The Pagan Activist

A Global Online Newspaper & Forum for Pagans & Heathens of all paths.

Home of the Vital Rites Project and now being read in 46 countries!

Legal Hints:

 Listed here several legal hints relative to Pagan folks whom are considering or involved in legal action.

We will continue to add hints here and to continue to do that, we need your help.

Please email us any hints that you would like to share.

Please note: These hints do not replace sound legal advice, always fully consult your Lawyer/Solicitor/Attorney.

The Pagan Activist

Template letter to send to a News Editor:

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(copy, paste, edit, print and use this as you see fit)

 

(insert date here)

 

 

Dear News Editor;

 

Recently, you published (or aired) a story that involved pagans and/or pagan faith.  I would like to point out to you some misconceptions or misinformation you've passed on to the general public, and would greatly appreciate it if you addressed this issue in the same forum.

 

The story in question came out on (date) and was about.....(add here what the story was).

 

This story provided the following incorrect information regarding pagans and/or pagan faith.  (put the incorrect info here...be damn sure you know what you're talking about!)  The correct information is as follows...(you know what to put here, and it's a big boost if you provide reliable sources and documentation references!  DO NOT GO ON OPINION!)

 

I appreciate your right to exercise free speech and would greatly appreciate if you would do so responsibly for all people and all faiths.  Thank you for your time and I look forward to seeing your follow up news piece on this matter.

 

Sincerely,

A Pagan in your Community

 

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What to do when Officer Friendly comes a calling:

This advice is not to encourage you to be criminally minded but to assist you in knowing and using your rights!

 

Author Unknown

 

A distinction should be made between casual contacts with law enforcement at a public demonstrations (or getting a traffic ticket) and contacts which you believe may be meant to elicit criminally damaging information from you.

 

The points below should be implemented if you are questioned by law enforcement and you believe the questions are meant to form a charge against you. By adhering to the basic points below, you can make the best out of such encounters:

 

I. Never totally trust police or any other law enforcement agents. However, retain a friendly, positive, respectful, and professional attitude at all times. Do not assume a belligerent attitude for this will inspire belligerence on the part of the officer.

 

II. Never allow them inside your home or your car without a search warrant. Always demand to see the warrant.

 

III. If unwillingly detained, demand to know if you are under arrest and under what charge.

 

IV. If under arrest, answer all questions with only these five words: "I have nothing to say" and request to see a lawyer. No matter what they say, respond with, "I do not want to talk to you without my lawyer." However, never trust your lawyer if he advises you to break any of these basic legal self-defense principles.

 

V. Don't lie to cops, not even to say something like, "I don't know." Making any false statements whatsoever can open you up to a charge of obstruction of justice. So say nothing but the Five Words to them. If they press you, tell them that you will

answer any and all questions in court, and leave it at that.

 

VI. When questioned by law enforcement in an attempt which you believe is calculated to form evidence against you, silence is your best defense.

 

VII. Be silent, suppress the urge to tell your "side of the story." Most people want the authorities to think they are innocent, whether they are or not, and will try to convince the authorities that they are by talking. The authorities can think what they want, but they cannot put you in prison or jail without evidence. They get most of their evidence, against you and others, by talk. So don't do it.

 

VIII. Never plead guilty and never waive any of your legal rights.

 

IX. Never make any deals.

 

X. Remember, nothing great is won without great sacrifices. Persecution and suffering are the inevitable obstacles on our path.

 

If you go to your door one day and are greeted with these words,

"GOOD MORNING! My name is Investigator Friendly. Do you mind answering a few simple questions?"

STOP AND THINK! "I have nothing to say, I've been advised to not to speak to you without my lawyer. Good-bye." Then close the door.

(It's tempting to try and find out what they are after, but it's better not to fall into the trap of talking.) They are experts at extracting information and interviewing techniques. If they are after you, they will serve you with papers if they have any evidence. Why help them make the case against you.

 

Whether it is the local Police or any law enforcement officer at your door, you have certain legal rights of which you ought to be aware before you proceed any further.

 

In the first place, when the law enforcement authorities come to see you, there are NO "simple questions". Unless they are investigating a traffic accident, you can be sure that they want information about somebody. And that somebody may be you!

 

Rule number one to remember when confronted by the authorities is that there is NO law requiring you to talk to the Police or a representative of any other investigative agency. Even the simplest questions may be loaded and the seemingly harmless bits of information which you volunteer may later become vital links in a chain of circumstantial evidence against you or a friend.

 

 

DO NOT INVITE THE INVESTIGATOR INTO YOUR HOME!

 

Such an invitation not only gives him the opportunity to look around for clues to your lifestyle, friends, reading material, etc.; but also tends to prolong the conversation. And the longer the conversation, the more chance there is for a skilled Investigator to find out what he wants to know.

 

Never open your door to an Officer. They can shove their way in. Don't open your door with the chain lock on, either. Police are known to kick in doors. I should add, that when you let a Police Officer into your house, then he is automatically authorized to do a weapons search (supposedly for his own protection) and this can lead to all kinds of problems!

 

Many times a Police Officer will ask you to accompany him to the Police Station to answer a few questions. Often, the authorities simply want to photograph a person for identification purposes, a procedure which is easily accomplished by placing him in a private room with a two-way mirror, asking him a few simple questions, and then releasing him. NEVER agree to go to the Police Station. Simply say, "I have nothing to say. I do not want to talk to you without a lawyer."

 

If the Investigator becomes angry at your failure to cooperate and threatens you with arrest ... STAND FIRM. He can't legally place you under arrest or enter your home without a warrant signed by a Judge. (There are exceptions to this however, as in

instances where he has witnessed you commit a crime, and there are times, too, where he can enter without showing a warrant up front, known as a 'no knock' entry.) However, if he indicates that he has such a warrant, ask to see it.

 

We've heard of Cops waving a piece of paper around, claiming it was a warrant. A person under arrest or located on the premises to be searched, generally must be shown a warrant if he requests it, and must be given a chance to read it.

 

Without a warrant, an Officer depends solely upon your helpfulness to obtain the information he wants. Don't be helpful. (Note: Don't fool yourself into thinking you can talk or lie your way out of the situation. Don't be smug and think, "All Cops are stupid" and you can pull a 'fast one.' Most Police are smart individuals, they're good at what they do, and the only thing you will do is talk yourself into jail.)

 

If unwillingly detained, pulled over for no obvious reason, stopped at a roadblock, held at the airport or remanded to security demand to know if you are under arrest and under what specific charge.

 

If under arrest, no matter how you were treated answer all questions with only these few words: "I have nothing to say" and "May I please call for an attorney now?"

 

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Swearing on the Bible:

US & CANADA

 

You don't have to swear on the Christian Bible when giving testimony, there is actually an alternative.

 

It's called an ‘Affirmation’, the person testifying must request this and tell the Judge that they are choosing this option rather than simply refusing to swear on the bible, which may find you in ‘Contempt of Court’.

 

The judge will simply ask if you ‘Affirm’ that you are telling the truth, and only the truth. Most people simply are not aware of this option, which is available to everyone.

 

In 1991 a Six Nations man became the first Native to be allowed to make a traditional native oath instead of swearing on the Bible in a Brantford, Ontario courtroom in November.

 

Please ensure that this is available to you in your country, by speaking to your legal representative.

 

(Above information by Chandra and Rayvin from Pagans of the North Yahoo Group)

 

UK

 

Anyone can now use what is formally known to courts as "The Pagan Oath" which simply starts "I swear by all that I hold sacred". This was implemented in October last year after work by Bin Winder of the PF and PEBBLE.

 

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Rights and Freedoms of Religion:

Most importantly you need to know your Rights and Freedoms within the country you reside:

Africa:

 

Coming soon...

 

Australia:

 

Coming soon...

 

Canada:

 

Canadian Charter of Rights and Freedoms (excerpt):

 

“Whereas Canada is founded upon principles that recognize the supremacy of God and the rule of law:…” 

 

“...Everyone has the following fundamental freedoms:

 

a) freedom of conscience and religion;

b) freedom of thought, belief, opinion and expression, including freedom of the press and other media of communication;

c) freedom of peaceful assembly; and

d) freedom of association.” - Department of Justice   Canada

 

New Zealand:


New Zealand Bill of Rights Act 1990:

13. Freedom of thought, conscience, and religion.
Everyone has the right to freedom of thought, conscience, religion, and belief, including the right to adopt and hold opinions without interference.

15. Manifestation of religion and belief.
Every person has the right to manifest that person's religion or belief in worship, observance, practice, or teaching, either individually or in community with others, and either in public or in private.

 

South Africa:

 

The South African Constitution states in its bill of rights:

15. Freedom of religion, belief and opinion

   1.      Everyone has the right to freedom of conscience, religion, thought, belief and opinion.

  1. Religious observances may be conducted at state or state-aided institutions, provided that ­
    1. those observances follow rules made by the appropriate public authorities;
    2. they are conducted on an equitable basis; and
    3.  attendance at them is free and voluntary.
  2.  
    1. This section does not prevent legislation recognising ­
      1. marriages concluded under any tradition, or a system of religious, personal or family law; or
      2. systems of personal and family law under any tradition, or adhered to by persons professing a particular religion.
    2. Recognition in terms of paragraph (a) must be consistent with this section and the other provisions of the Constitution.

Source: http://www.info.gov.za/documents/constitution/1996/96cons2.htm#15

United Kingdom:

 

Breakdown of England Scotland & Wales Religious Incitement Act

Meaning & Explanations and description, also penalties

 

S C H E D U L E 

Section 1

  HATRED AGAINST PERSONS ON RELIGIOUS GROUNDS

  In the Public Order Act 1986 (c. 64), after Part 3 insert-  

   "PART 3A

  HATRED AGAINST PERSONS ON RELIGIOUS GROUNDS

 

Meaning of "religious hatred"

29A     Meaning of "religious hatred"

 

 In this Part "religious hatred" means hatred against a group of persons defined by reference to religious belief or lack of religious belief.

 

Acts intended to stir up religious hatred

29B     Use of words or behaviour or display of written material

 

     (1) A person who uses threatening words or behaviour, or displays any written material which is threatening, is guilty of an offence if he intends thereby to stir up religious hatred.

     (2) An offence under this section may be committed in a public or a private place, except that no offence is committed where the words or behaviour are used, or the written material is displayed, by a person inside a dwelling and are not heard or seen except by other persons in that or another dwelling.

     (3) A constable may arrest without warrant anyone he reasonably suspects is committing an offence under this section.

     (4) In proceedings for an offence under this section it is a defence for the accused to prove that he was inside a dwelling and had no reason to believe that the words or behaviour used, or the written material displayed, would be heard or seen by a person outside that or any other dwelling.

     (5) This section does not apply to words or behaviour used, or written material displayed, solely for the purpose of being included in a programme service.

 

29C     Publishing or distributing written material

 

     (1) A person who publishes or distributes written material which is threatening is guilty of an offence if he intends thereby to stir up religious hatred.

     (2) References in this Part to the publication or distribution of written material are to its publication or distribution to the public or a section of the public.

 

29D     Public performance of play

 

     (1) If a public performance of a play is given which involves the use of threatening words or behaviour, any person who presents or directs the performance is guilty of an offence if he intends thereby to stir up religious hatred.

     (2) This section does not apply to a performance given solely or primarily for one or more of the following purposes-

 

  (a) rehearsal,

  (b) making a recording of the performance, or

  (c) enabling the performance to be included in a programme service;

  but if it is proved that the performance was attended by persons other than those directly connected with the giving of the performance or the doing in relation to it of the things mentioned in paragraph (b) or (c), the performance shall, unless the contrary is shown, be taken not to have been given solely or primarily for the purpose mentioned above.

 

    (3) For the purposes of this section-

 

  (a) a person shall not be treated as presenting a performance of a play by reason only of his taking part in it as a performer,

  (b) a person taking part as a performer in a performance directed by another shall be treated as a person who directed the performance if without reasonable excuse he performs otherwise than in accordance with that person's direction, and

  (c) a person shall be taken to have directed a performance of a play given under his direction notwithstanding that he was not present during the performance;

  and a person shall not be treated as aiding or abetting the commission of an offence under this section by reason only of his taking part in a performance as a performer.

 

    (4) In this section "play" and "public performance" have the same meaning as in the Theatres Act 1968.

    (5) The following provisions of the Theatres Act 1968 apply in relation to an offence under this section as they apply to an offence under section 2 of that Act-

section 9 (script as evidence of what was performed),

section 10 (power to make copies of script),

section 15 (powers of entry and inspection).

 

29E     Distributing, showing or playing a recording

 

     (1) A person who distributes, or shows or plays, a recording of visual images or sounds which are threatening is guilty of an offence if he intends thereby to stir up religious hatred.

     (2) In this Part "recording" means any record from which visual images or sounds may, by any means, be reproduced; and references to the distribution, showing or playing of a recording are to its distribution, showing or playing to the public or a section of the public.

     (3) This section does not apply to the showing or playing of a recording solely for the purpose of enabling the recording to be included in a programme service.

 

29F     Broadcasting or including programme in programme service

 

     (1) If a programme involving threatening visual images or sounds is included in a programme service, each of the persons mentioned in subsection (2) is guilty of an offence if he intends thereby to stir up religious hatred.

 

     (2) The persons are-

  (a) the person providing the programme service,

  (b) any person by whom the programme is produced or directed, and

  (c) any person by whom offending words or behaviour are used.

 

Inflammatory material

29G     Possession of inflammatory material

 

     (1) A person who has in his possession written material which is threatening, or a recording of visual images or sounds which are threatening, with a view to-

  (a) in the case of written material, its being displayed, published, distributed, or included in a programme service whether by himself or another, or

  (b) in the case of a recording, its being distributed, shown, played, or included in a programme service, whether by himself or another,

  is guilty of an offence if he intends religious hatred to be stirred up thereby.

    (2) For this purpose regard shall be had to such display, publication, distribution, showing, playing, or inclusion in a programme service as he has, or it may be reasonably be inferred that he has, in view.

 

29H     Powers of entry and search

 

     (1) If in England and Wales a justice of the peace is satisfied by information on oath laid by a constable that there are reasonable grounds for suspecting that a person has possession of written material or a recording in contravention of section 29G, the justice may issue a warrant under his hand authorising any constable to enter and search the premises where it is suspected the material or recording is situated.

     (2) If in Scotland a sheriff or justice of the peace is satisfied by evidence on oath that there are reasonable grounds for suspecting that a person has possession of written material or a recording in contravention of section 29G, the sheriff or justice may issue a warrant authorising any constable to enter and search the premises where it is suspected the material or recording is situated.

     (3) A constable entering or searching premises in pursuance of a warrant issued under this section may use reasonable force if necessary.

     (4) In this section "premises" means any place and, in particular, includes-

  (a) any vehicle, vessel, aircraft or hovercraft,

  (b) any offshore installation as defined in section 12 of the Mineral Workings (Offshore Installations) Act 1971, and

  (c) any tent or movable structure.

29I     Power to order forfeiture

  

    (1) A court by or before which a person is convicted of-

  (a) an offence under section 29B relating to the display of written material, or

  (b) an offence under section 29C, 29E or 29G,

  shall order to be forfeited any written material or recording produced to the court and shown to its satisfaction to be written material or a recording to which the offence relates.

    (2) An order made under this section shall not take effect-

  (a) in the case of an order made in proceedings in England and Wales, until the expiry of the ordinary time within which an appeal may be instituted or, where an appeal is duly instituted, until it is finally decided or abandoned;

  (b) in the case of an order made in proceedings in Scotland, until the expiration of the time within which, by virtue of any statute, an appeal may be instituted or, where such an appeal is duly instituted, until the appeal is finally decided or abandoned.

    (3) For the purposes of subsection (2)(a)-

  (a) an application for a case stated or for leave to appeal shall be treated as the institution of an appeal, and

  (b) where a decision on appeal is subject to a further appeal, the appeal is not finally determined until the expiry of the ordinary time within which a further appeal may be instituted or, where a further appeal is duly instituted, until the further appeal is finally decided or abandoned.

    (4) For the purposes of subsection (2)(b) the lodging of an application for a stated case or note of appeal against sentence shall be treated as the institution of an appeal.

 

29J     Protection of freedom of expression

 

 Nothing in this Part shall be read or given effect in a way which prohibits or restricts discussion, criticism or expressions of antipathy, dislike, ridicule, insult or abuse of particular religions or the beliefs or practices of their adherents, or of any other belief system or the beliefs or practices of its adherents, or proselytising or urging adherents of a different religion or belief system to cease practising their religion or belief system.

 

Supplementary provisions

29K     Savings for reports of parliamentary or judicial proceedings

 

     (1) Nothing in this Part applies to a fair and accurate report of proceedings in Parliament or in the Scottish Parliament.

     (2) Nothing in this Part applies to a fair and accurate report of proceedings publicly heard before a court or tribunal exercising judicial authority where the report is published contemporaneously with the proceedings or, if it is not reasonably practicable or would be unlawful to publish a report of them contemporaneously, as soon as publication is reasonably practicable and lawful.

 

29L     Procedure and punishment

 

     (1) No proceedings for an offence under this Part may be instituted in England and Wales except by or with the consent of the Attorney General.

     (2) For the purposes of the rules in England and Wales against charging more than one offence in the same count or information, each of sections 29B to 29G creates one offence.

     (3) A person guilty of an offence under this Part is liable-

 

  (a) on conviction on indictment to imprisonment for a term not exceeding seven years or a fine or both;

  (b) on summary conviction to imprisonment for a term not exceeding six months or a fine not exceeding the statutory maximum or both.

29M     Offences by corporations

 

     (1) Where a body corporate is guilty of an offence under this Part and it is shown that the offence was committed with the consent or connivance of a director, manager, secretary or other similar officer of the body, or a person purporting to act in any such capacity, he as well as the body corporate is guilty of the offence and liable to be proceeded against and punished accordingly.

     (2) Where the affairs of a body corporate are managed by its members, subsection (1) applies in relation to the acts and defaults of a member in connection with his functions of management as it applies to a director.

 

29N     Interpretation

 

 In this Part-

 

  "distribute", and related expressions, shall be construed in accordance with section 29C(2) (written material) and section 29E(2) (recordings);

  "dwelling" means any structure or part of a structure occupied as a person's home or other living accommodation (whether the occupation is separate or shared with others) but does not include any part not so occupied, and for this purpose "structure" includes a tent, caravan, vehicle, vessel or other temporary or movable structure;

  "programme" means any item which is included in a programme service;

  "programme service" has the same meaning as in the Broadcasting Act 1990;

  "publish", and related expressions, in relation to written material, shall be construed in accordance with section 29C(2);

  "religious hatred" has the meaning given by section 29A;

  "recording" has the meaning given by section 29E(2), and "play" and "show", and related expressions, in relation to a recording, shall be construed in accordance with that provision;

  "written material" includes any sign or other visible representation."

 

United Nations:

 

United Nations Universal Declaration of Human Rights Act 1948 clearly states;

 

"Everyone has the right to freedom of thought, conscience and religion; This right includes freedom to change his religion or belief and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance."

 

U.S.A.:

 

'Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.'

 

The First Amendment of the Bill of Rights to the U.S. Constitution, which took effect Dec. 15, 1791

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